1 John 3:21-24 Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
1 John 5:15-16 And this is the confidence that we have in Him, that if we ask any thing according to his will, he hears us: And if we know that he hears us, whatsoever we ask, we know that we have the petitions that we desired of him.
When does God answer our prayers? And when do we receive what we ask of Him? And when are we confident He has heard our requests? Many of us wonder why our prayers seem to go unanswered. Here are some insights:
"If our hearts do not condemn us.." Simply, it's almost impossible to ask for anything in faith if your conscience is defiled. Yeshua (Jesus) said, "And whatever things you ask in prayer, believing, you will receive;" [Mt. 21:22] If your heart is condemning you, thank God you have a conscience, and then clear it by confessing your sin and receiving forgiveness through his blood. Your capacity for faith will be restored and your prayers won't be hindered by a troubled heart.
"Keep His commandments..." John distills this advice with two simple injunctions; "Believe in the name of the Son of God", and "Love one another"... Apostle Paul beautifully re-echoes these with his word in Galatians, "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love; [Gal. 5:6]. Faith is a steadfast reliance on the nature and character of Yeshua, and love is the outflow of abiding in Him. Prayers which emerge from this disposition are answered. Faith in Yeshua, and love for others form a sure foundation for answered prayers. Yeshua taught us to pray, "Thy will be done." John simply affirms that our confidence of being heard derives from asking for anything that God wants. Some people teach that God will give us anything that we want, because He loves us and has paid for all of it. But that's not what the scripture teaches. John says that if we ask anything according to His will, He hears us, and if we know that He hears us, then we know we're getting what we asked for...this could be the most important element in our prayer life.
Why do I say that? Because John's implication is that we should always pray "in the Spirit"; that if we really want to pray confidently, we should listen first; we should make sure we're abiding in Him, and are in communion with his Spirit. Praying from the place of communion will issue prayers that are inspired by the Lord himself, and are sure to be answered.
"Whoever keeps His commandments abides in God, and God in him." Any hope of effectual prayer in which we can have confidence for answers depends absolutely upon this one amazing reality. God with us: "Immanuel"... The great challenge and opportunity of the life of faith is maintaining this abiding reality. Don't waste the opportunity.
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[worthy_plugins_devotion_single_body]The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.