1 John 3:21-24 Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
1 John 5:15-16 And this is the confidence that we have in Him, that if we ask any thing according to his will, he hears us: And if we know that he hears us, whatsoever we ask, we know that we have the petitions that we desired of him.
When does God answer our prayers? And when do we receive what we ask of Him? And when are we confident He has heard our requests? Many of us wonder why our prayers seem to go unanswered. Here are some insights:
"If our hearts do not condemn us.." Simply, it's almost impossible to ask for anything in faith if your conscience is defiled. Yeshua (Jesus) said, "And whatever things you ask in prayer, believing, you will receive;" [Mt. 21:22] If your heart is condemning you, thank God you have a conscience, and then clear it by confessing your sin and receiving forgiveness through his blood. Your capacity for faith will be restored and your prayers won't be hindered by a troubled heart.
"Keep His commandments..." John distills this advice with two simple injunctions; "Believe in the name of the Son of God", and "Love one another"... Apostle Paul beautifully re-echoes these with his word in Galatians, "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love; [Gal. 5:6]. Faith is a steadfast reliance on the nature and character of Yeshua, and love is the outflow of abiding in Him. Prayers which emerge from this disposition are answered. Faith in Yeshua, and love for others form a sure foundation for answered prayers. Yeshua taught us to pray, "Thy will be done." John simply affirms that our confidence of being heard derives from asking for anything that God wants. Some people teach that God will give us anything that we want, because He loves us and has paid for all of it. But that's not what the scripture teaches. John says that if we ask anything according to His will, He hears us, and if we know that He hears us, then we know we're getting what we asked for...this could be the most important element in our prayer life.
Why do I say that? Because John's implication is that we should always pray "in the Spirit"; that if we really want to pray confidently, we should listen first; we should make sure we're abiding in Him, and are in communion with his Spirit. Praying from the place of communion will issue prayers that are inspired by the Lord himself, and are sure to be answered.
"Whoever keeps His commandments abides in God, and God in him." Any hope of effectual prayer in which we can have confidence for answers depends absolutely upon this one amazing reality. God with us: "Immanuel"... The great challenge and opportunity of the life of faith is maintaining this abiding reality. Don't waste the opportunity.
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.