1 John 3:21-24 Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
1 John 5:15-16 And this is the confidence that we have in Him, that if we ask any thing according to his will, he hears us: And if we know that he hears us, whatsoever we ask, we know that we have the petitions that we desired of him.
When does God answer our prayers? And when do we receive what we ask of Him? And when are we confident He has heard our requests? Many of us wonder why our prayers seem to go unanswered. Here are some insights:
"If our hearts do not condemn us.." Simply, it's almost impossible to ask for anything in faith if your conscience is defiled. Yeshua (Jesus) said, "And whatever things you ask in prayer, believing, you will receive;" [Mt. 21:22] If your heart is condemning you, thank God you have a conscience, and then clear it by confessing your sin and receiving forgiveness through his blood. Your capacity for faith will be restored and your prayers won't be hindered by a troubled heart.
"Keep His commandments..." John distills this advice with two simple injunctions; "Believe in the name of the Son of God", and "Love one another"... Apostle Paul beautifully re-echoes these with his word in Galatians, "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love; [Gal. 5:6]. Faith is a steadfast reliance on the nature and character of Yeshua, and love is the outflow of abiding in Him. Prayers which emerge from this disposition are answered. Faith in Yeshua, and love for others form a sure foundation for answered prayers. Yeshua taught us to pray, "Thy will be done." John simply affirms that our confidence of being heard derives from asking for anything that God wants. Some people teach that God will give us anything that we want, because He loves us and has paid for all of it. But that's not what the scripture teaches. John says that if we ask anything according to His will, He hears us, and if we know that He hears us, then we know we're getting what we asked for...this could be the most important element in our prayer life.
Why do I say that? Because John's implication is that we should always pray "in the Spirit"; that if we really want to pray confidently, we should listen first; we should make sure we're abiding in Him, and are in communion with his Spirit. Praying from the place of communion will issue prayers that are inspired by the Lord himself, and are sure to be answered.
"Whoever keeps His commandments abides in God, and God in him." Any hope of effectual prayer in which we can have confidence for answers depends absolutely upon this one amazing reality. God with us: "Immanuel"... The great challenge and opportunity of the life of faith is maintaining this abiding reality. Don't waste the opportunity.
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.