Est 4:14b who knoweth whether thou art come to the kingdom for such a time as this?
This is a story relayed by Corrie Ten Boom, “It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me. There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last, I kept quiet.
In the middle of the night, I suddenly heard a child crying and calling, “Mommy! Come to Oelie. Oelie feels so alone.” I went to her and saw a child not so young, but feebleminded. “Oelie, Mommy cannot come, but do you know who is willing to come to you? Jesus will come.” Oelie was lying on a bed next to the window, not far from lack of food, she had a sweet face and beautiful eyes. A bandage of toilet paper covered an incision from surgery on her back. That night I told this poor child about Jesus. How He came into the world as a little baby how He came to save us from our sins. “The Lord Jesus loves Oelie and has borne her punishment on the cross…. Jesus is … [in heaven] right now. He is getting a little house ready for Oelie.” Later I asked her what she remembered of what I had told her. “What is the little house like?” I asked. “It is very beautiful. There are no wicked people as in Ravensbruck only good people and angels. And Oelie will see Jesus there.” The child added, “I will ask Jesus to make me brave when I have a pain. I will think of the pain that Jesus suffered to show Oelie the way to heaven.” Oelie folded her hands; together we gave thanks. Then I knew why I had to spend this Christmas in Ravensbruck.”
Often, we find ourselves in difficult situations or places, and we can’t for the life of us understand for what possible reason we’re here — but be encouraged! We may not understand but God does! And who knows whether you have come into the kingdom for such a time as this?
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.