1 Kings 19:15 And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
And then came a surprising command: “Go, return.” Elijah was to leave the place of hiding, the place of despair, and return to the world, back into the midst of God’s unfolding plan. There was still work to do. Elijah was called not just to prophesy, but also to anoint, to prepare the way for new leaders, and to participate in God’s sovereign purposes that extended far beyond his lifetime or understanding.
The instruction to anoint Hazael as king over Syria reminds us that God is at work in ways that cross borders, kingdoms, and expectations. Even in foreign lands, even through leaders who did not know Him, God was orchestrating His justice and mercy. Elijah’s mission was part of a greater tapestry—a plan that God was weaving through history.
Even in the Old Testament, God was at work creating the paths for the greater work of the Kingdom. His dealings with kings and nations, as well as His raising up and tearing down of rulers, were never random or isolated events—they were all threads in the unfolding story of redemption.
His plan works to bring forth the salvation that would ultimately come through Yeshua (Jesus), redeeming people from every nation, tribe, and tongue. Elijah’s task, though it seemed small or even puzzling at the time, was part of preparing the world for God’s greater purposes. So let us lift our eyes beyond our immediate circumstances. Grab hold of the grand plan and understand the grand framework of His workings. Trust that your obedience, like Elijah’s, fits into a design that is far bigger than you can imagine — a design that leads to His glory and the redemption of the world.
However, we can sometimes feel, like Elijah, defeated or isolated. We may think our role is finished or our strength is gone. But God says: Return. Get up. Keep going. I still have a purpose for you. His plans stretch beyond our sight, and our obedience — no matter how weary we feel — places us back in the flow of His divine will.
Is there a place where God is calling you to return — to reengage with His purpose despite discouragement, weariness, or fear? Like Elijah, you may feel alone or that your work has no lasting impact. But the same God who spoke through the still small voice calls you now: Go, return. His plan is far greater than your understanding, weaving your obedience into the tapestry of His Kingdom purposes. What you do today may set in motion blessings and victories that you will never fully see on this side of eternity. So trust Him, step forward, and embrace your part in His unfolding story of redemption!
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[worthy_plugins_devotion_single_body]The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.