Proverbs 22:6 Train up a child in the way he should go, And when he is old he will not depart from it.
I ran across a profound story that shows what happens when the family structure breaks down — but this didn’t have to do with people — it had to do with elephants.
In Kruger National Park in South Africa a group of adolescent bull elephants whose family members had been gunned down during a culling operation were transported to another wildlife reserve. While at the other reserve, the young elephants embarked on a killing spree that lasted several years leaving more than 100 animals dead, including 40 white rhinoceroses. To stop the killing, a strategy was implemented to ship in older male elephants from Kruger to establish a new male hierarchy which would keep the adolescent elephants in check. Thus the killing stopped.
Like human society, the elephant family defines established roles for training and discipline in family life. And like humans, young elephants require a prolonged period of nurture with family units to prepare them for adult life. Damage and loss in family life will produce painful and sometimes devastating results. In this situation the loss of the mature males was catastrophic.
Many of us in the body of Messiah have not had healthy parental role models, and some have had none at all; but our life as a believing family will generally begin to improve, correct, and heal the results of broken family life which many suffer from. Mature believers ought to be role models and examples, not only to our children, but also to younger believers.
Ideally, Christian leaders will be healthy role models, but many are themselves, deficient and unhealed in certain ways. We all ought to have grace when it comes to this area of body life. Our expectations will not always be met and may even be severely disappointed. Our saving grace — and it is truly an amazing one– is that we all have a Heavenly Father who is a perfect parent, and who can love and nurture us in both male and female ways, and who is also able to provide human role models and healers to help bring us to wholeness.
Be thankful for any good parenting you have received; forgive all that was negative or deficient. Then ask your Heavenly Father to parent you by His personal parental love and providence in your human relationships. This will free you from deep resentment and bitterness, and will begin to move you toward maturity and peace, and will prepare you to be a good parent and role model for others.
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.