Proverbs 22:6 Train up a child in the way he should go, And when he is old he will not depart from it.
I ran across a profound story that shows what happens when the family structure breaks down — but this didn’t have to do with people — it had to do with elephants.
In Kruger National Park in South Africa a group of adolescent bull elephants whose family members had been gunned down during a culling operation were transported to another wildlife reserve. While at the other reserve, the young elephants embarked on a killing spree that lasted several years leaving more than 100 animals dead, including 40 white rhinoceroses. To stop the killing, a strategy was implemented to ship in older male elephants from Kruger to establish a new male hierarchy which would keep the adolescent elephants in check. Thus the killing stopped.
Like human society, the elephant family defines established roles for training and discipline in family life. And like humans, young elephants require a prolonged period of nurture with family units to prepare them for adult life. Damage and loss in family life will produce painful and sometimes devastating results. In this situation the loss of the mature males was catastrophic.
Many of us in the body of Messiah have not had healthy parental role models, and some have had none at all; but our life as a believing family will generally begin to improve, correct, and heal the results of broken family life which many suffer from. Mature believers ought to be role models and examples, not only to our children, but also to younger believers.
Ideally, Christian leaders will be healthy role models, but many are themselves, deficient and unhealed in certain ways. We all ought to have grace when it comes to this area of body life. Our expectations will not always be met and may even be severely disappointed. Our saving grace — and it is truly an amazing one– is that we all have a Heavenly Father who is a perfect parent, and who can love and nurture us in both male and female ways, and who is also able to provide human role models and healers to help bring us to wholeness.
Be thankful for any good parenting you have received; forgive all that was negative or deficient. Then ask your Heavenly Father to parent you by His personal parental love and providence in your human relationships. This will free you from deep resentment and bitterness, and will begin to move you toward maturity and peace, and will prepare you to be a good parent and role model for others.
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David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.