Psalms 100:1-5 A Psalm of Thanksgiving. Make a joyful shout to the LORD, all you lands! 2 Serve the LORD with gladness; Come before His presence with singing. 3 Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. 4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. 5 For the LORD is good; His mercy is everlasting, And His truth endures to all generations.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.
Most people overlook the “Psalm of Thanksgiving” as just an introductory comment, but it holds deep significance as part of the inspired Hebrew text. The Hebrew word for “thanksgiving” in this passage, “todah” refers to offering a thanksgiving sacrifice — so the Psalm is about a heartfelt act of gratitude through worship!
The psalm begins with a call to action: “Make a joyful shout to the LORD, all you lands!” (Psalm 100:1). It’s not just a gentle nudge; it’s a call for everyone to lift their voices in joyful praise. Why? Because God deserves it! He is our Creator, our Sustainer, and our Good Shepherd.
Verses 2 and 3 invite us to serve the LORD with gladness and know that He is God. This isn’t just about singing songs or saying prayers—it’s about serving with a heart full of joy and truly knowing Him. When we know God deeply, we recognize that we belong to Him. We are His people, His sheep. The illustration of us being sheep reminds us that we are defenseless without Him—dependent on His care, His guidance, and His protection.
The psalm continues with an invitation to “enter into His gates with thanksgiving, and into His courts with praise” (Psalm 100:4). Picture yourself coming into God’s presence, not empty-handed, but carrying a heart full of gratitude. Why? Because, as verse 5 reminds us, the LORD is good, His mercy is everlasting, and His truth endures to all generations.
Consider this passage — the Psalmist declares that God’s goodness doesn’t fade, His mercy never runs out, and His truth stands firm forever. I don’t know about you, but that’s worth shouting about!
So ask yourself, “Are you thankful to be alive? Are you grateful for God’s protection, provision, and presence?”
Then don’t keep it to yourself—shout it out! Serve Him with gladness, know Him intimately, and worship Him with all your heart. When we approach God with thanksgiving and praise, we align our hearts with the truth of who He is—a good, merciful, and faithful God who loves us beyond measure. Truly, this message is not just a Thanksgiving message … but instead, it’s an invitation to make every day a day of Thanksgiving!
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[worthy_plugins_devotion_single_body]Are you righteous? If you are truly a believer in the Lord, then you received His gift of righteousness! Righteousness is a gift we receive when we come to saving faith. Righteousness is not something we earn, but rather it’s a gift to be received from our Messiah! According to this passage, you have received the gift of righteousness through Him. Not because we have kept the “law” or lived a holy life . It can’t be bought with money, or earned through self-effort, or by doing “religious” works. It’s a gift!
Once there was a king who decided to set aside a special day to honor his greatest subject. When the big day arrived, a large gathering took place in the palace courtyard and our finalists were brought forward.
Civilization continues to erode as the world is being prepared for its greatest deception, the appearance of the false messiah — the Antichrist. The word literally means “one against Christ” and also, one “in place of Christ.” Yeshua (Jesus) predicted and warned his disciples and all believers of this dangerous development in the last days.
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When Gideon was called by God, a mighty man of valor, his first task was to tear down the idolatrous altars of Baal and Asherah at his father’s house. Though he was ready to obey this command, his obedience was mixed with fear, so he destroyed the idols at night [Judges 6:27]. When the men of the city realized it was Gideon who destroyed their idols, their allegiance to Baal and Asherah drove them to demand Gideon’s life.
Biblical Hebrew uses a grammatical form called “s’michut”. This form joins two words together to form a single word form. We have this in English: for example, a door and a knob are two nouns, which are used to form the word “doorknob”, a compound noun. This form of joining nouns is found in Judges 6:12. The expression, “Angel of the Lord” is rendered, “angel-YHVH”; (Yud-Hay-Vav-Hay); in modern English — “angel-Yehovah”. Then, suddenly, the narrative changes from “angel-Yehovah” to simply, “Yehovah”. Here we see another appearance of YHVH in human form in the Old Testament. The God-Man, Yeshua in a “pre-incarnate” appearance.