Psalms 89:3-4 I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, and build up thy throne to all generations. Selah. [Selah in Hebrew means “pause and ponder this!”]
Matthew 1:1 The book of the generation of Jesus Christ, the son of David [in the Hebrew New Testament it’s written – Yeshua HaMashiach ben David], the son of Abraham.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
Why was Yeshua’s identification with David so significant? One reason is that David is the only man in the Bible about whom the Lord said, this is “a man after My own heart”. Yet we know well David’s imperfections … adultery and murder — so why would God say this about him? I believe it was David’s lifelong love for and abandoned worship of the Lord, and also his contrite heart (Ps. 51) and the depth of his sorrow and repentance which showed this relationship to be the most important and precious in his life.
God isn’t expecting perfection from us — His Son has provided that. Yeshua alone is the Man whose heart and actions are flawless. But David exemplified a man whose love and respect for his God were constant, if imperfect, a man after God’s own heart. And this is the heart that God is seeking today, contrite, worshipful, and filled with respect and love for our God.
David provides a wonderful example for us who are as imperfect as he was. We may fall and fail miserably – but its how we get up that makes the difference. Our constant desire to preserve this most precious of all relationships will show that we too have a heart after God. I know I want to hear Him say, “Yes, you are truly someone after my own heart!”
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[worthy_plugins_devotion_single_body]There is an important lesson here and in other places of God's Word, namely that humility and gladness go together. What do the humble and the joyous have in common? They both look up. The humble are those who don't look down on anyone. The truly humble look up all the time. They have to look up, because their eyes are on God, and He's above them. The joyous are always looking up as well, otherwise they wouldn't be rejoicing. The joyous are believing the Good News, so they rejoice!
Picture this — you come home from a long day of work — you walk into your living room — plop down on your couch in exhaustion — and there in the corner of the room — your eyes are drawn to something moving — it’s a rattlesnake! Do you say to yourself, “Oh, I’m too tired to worry about that now, I’ll deal with it later?” Of course not! You’d jump up right away, find a bat or something of the like, alert your family, call the neighbors, call 911, call the fire department and who knows what else! It’s a life-threatening situation!
Have you ever heard of the Valley of Elah? It's the valley near Bet Shemesh where David defeated Goliath, yet this historic battlefield is virtually untouched in Israel. During the rainy season a brook runs through the midst of the valley, however it dries up during the summer. This brook is very likely the one from which David chose his five smooth stones – one of which was used to kill Goliath. Yet, this historic place has no landmarks, no churches – people drive past it all the time unaware of it's biblical or historic significance.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
The Book of Daniel prophesied in this passage, that the Messiah will come and be cut off, and then the city of Jerusalem and the sanctuary (the temple) will be destroyed. The city of Jerusalem was destroyed by the Roman army led by Titus in 70 AD.
The Greek word 'aphesis' means forgiveness. But in this particular verse it’s translated as both deliverance and liberty. Isn’t it interesting that deliverance and liberty are directly tied together with forgiveness?
Joshua son of Nun had been commissioned by Moses to bring Israel into the Promised Land. He was a leader and a general. Having spied out the land and returned with the other 11 spies, he was fully aware of the impending battle and the ferocity of the enemy.There were giants in the land. Having miraculously crossed over the Jordan with all the people and 40,000 armed soldiers, Joshua sensed deeply his responsibility to protect and lead Israel to victory and the inheritance God had promised them.