Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
A.W. Tozer had an interesting commentary on this verse. He said: "Faith is seeing the invisible, but not the nonexistent."
We live in a world today that seems out of control -- yet the Word clearly tells us that God remains in control.
When the Israelites were driven to the Red Sea their situation appeared impossible and desperate through human eyes. They failed their first test of faith when they told Moses it would have been better to serve as slaves than to die in the wilderness. [Exodus 14:10-12] Though they had seen His miracles of deliverance from slavery in Egypt, they failed to remember to encourage themselves with this recent history of Divine intervention.
YHVH allowed the "impossible situation" to test their faith and to reveal His glory and power!
Biblical faith believes and stands upon the invisible reality of God's presence, power, and protection, in difficult, even impossible circumstances. People of faith keep our eyes on Heaven where the Lord's sovereignty over all earthly events inspires trust which is not based on what we see, but remembers how our invisible God has delivered, preserved, and protected us in the past.
Let's not fail the test as the Israelities did, wishing they were back in Egypt! There are times when life places us in "impossible situations" which our Lord allows to test our faith and to reveal Himself and His glory. Whatever impossible situation you may be facing, encourage yourself with memories of God's past faithfulness and blessed providence. You will not know from where or how the deliverance will come. But do not allow the "invisibility" of the solution to throw you into doubt or panic. Stand firm in what you do not see, and then, see the salvation of the Lord!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.