Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
A.W. Tozer had an interesting commentary on this verse. He said: "Faith is seeing the invisible, but not the nonexistent."
We live in a world today that seems out of control -- yet the Word clearly tells us that God remains in control.
When the Israelites were driven to the Red Sea their situation appeared impossible and desperate through human eyes. They failed their first test of faith when they told Moses it would have been better to serve as slaves than to die in the wilderness. [Exodus 14:10-12] Though they had seen His miracles of deliverance from slavery in Egypt, they failed to remember to encourage themselves with this recent history of Divine intervention.
YHVH allowed the "impossible situation" to test their faith and to reveal His glory and power!
Biblical faith believes and stands upon the invisible reality of God's presence, power, and protection, in difficult, even impossible circumstances. People of faith keep our eyes on Heaven where the Lord's sovereignty over all earthly events inspires trust which is not based on what we see, but remembers how our invisible God has delivered, preserved, and protected us in the past.
Let's not fail the test as the Israelities did, wishing they were back in Egypt! There are times when life places us in "impossible situations" which our Lord allows to test our faith and to reveal Himself and His glory. Whatever impossible situation you may be facing, encourage yourself with memories of God's past faithfulness and blessed providence. You will not know from where or how the deliverance will come. But do not allow the "invisibility" of the solution to throw you into doubt or panic. Stand firm in what you do not see, and then, see the salvation of the Lord!
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.