Jonah 4:1-5 But it displeased Jonah exceedingly, and he became angry. So he prayed to the LORD, and said, “Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You [are] a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. “Therefore now, O LORD, please take my life from me, for [it is] better for me to die than to live!” Then the LORD said, “[Is it] right for you to be angry?” So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nineveh. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them – they deserve to go to hell without any mercy for how they’ve treated Israel!” The Hebrew word “charah”, ” to be hot, furious, burn, become angry, be kindled” is a very strong expression for Jonah’s feelings as he leaves the city of Nineveh and sets up a shelter to watch what will happen – he seems to be hoping that God might change His mind and destroy Nineveh anyway.
Have you ever felt this way? Someone has really hurt you; really done evil to you more than once – you knew from God’s point of view he was “begging for a bolt” (of lightening), and you wished judgment would rain upon him. The last thing you want to do is warn him to stop; you want justice, not mercy; maybe even … revenge! Would you have the courage to admit that? To be really honest with God? Tell Him how disappointed you are that your tormentor hasn’t been hit by a truck or developed a brain malignancy?
Jonah’s honesty is commendable. How many of us would try to hide feelings like that, even from ourselves? “Please take my life.” Jonah says. But the Lord understands. Instead of condemning Jonah for his merciless attitude He tries to reason with His prophet. “`Is doing good displeasing to thee?’ He asks Jonah. Then Jonah’s misery is compounded when the plant God gives him for shade withers and dies. Depressed and angry, Jonah reveals the depth of depravity in human nature. ““It is right for me to be angry, even to death!” he pines. He cannot find joy in the mercy of God.
I shudder to think of what would happen to me if I received God’s justice for my sins. I would not want to wish His punishment even on my worst enemies. Perhaps Jonah didn’t realize that his own attitude was displeasing to God and also deserved His judgment. I’m so thankful for God’s mercy to us. We should bless our enemies and pray for those who despitefully use us; we should overcome evil with good. Mercy triumphs over judgment. The Lord gives us the power to be like Him. He did it by dying on the cross and rising from the dead, after three days. Jonah was a sign of this, remember?
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When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”
I love this story! Peter was sitting between two guards and suddenly an angel of the Lord comes to him and frees him — and he thinks it’s a vision! He’s not sure if he truly believes it.
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midanite enemies and their leaders, Zebah and Zalmunna.
His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.
On January 1st 1863, U.S. President Abraham Lincoln signed the Emancipation Proclamation which proclaimed freedom for all slaves in the ten states which were in rebellion. At the time, when U.S. Secretary of State Seward took the document to the President to sign, Lincoln took a pen, and held it for a moment. He then removed his hand and dropped his pen. Lincoln turned to Seward and said, “I have been shaking hands since nine o’clock this morning and my right arm is almost paralyzed. If my name ever goes into history, it will be for this act, and my whole soul is in it.” He hesitated, then took the pen, and without wavering, took the document and boldly signed it!
For nearly 2000 years the Jewish people were scattered across the world without a homeland. In one day, according to the meticulous preparation of God, on May 14th 1948, the nation of Israel was restored. As millions of Jews were returning to their homeland they began rebuilding the ancient cities that were destroyed, restoring the desolations of many generations, and fulfilling Biblical prophecy…
As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!