Jonah 4:1-5 But it displeased Jonah exceedingly, and he became angry. So he prayed to the LORD, and said, “Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You [are] a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. “Therefore now, O LORD, please take my life from me, for [it is] better for me to die than to live!” Then the LORD said, “[Is it] right for you to be angry?” So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nineveh. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them – they deserve to go to hell without any mercy for how they’ve treated Israel!” The Hebrew word “charah”, ” to be hot, furious, burn, become angry, be kindled” is a very strong expression for Jonah’s feelings as he leaves the city of Nineveh and sets up a shelter to watch what will happen – he seems to be hoping that God might change His mind and destroy Nineveh anyway.
Have you ever felt this way? Someone has really hurt you; really done evil to you more than once – you knew from God’s point of view he was “begging for a bolt” (of lightening), and you wished judgment would rain upon him. The last thing you want to do is warn him to stop; you want justice, not mercy; maybe even … revenge! Would you have the courage to admit that? To be really honest with God? Tell Him how disappointed you are that your tormentor hasn’t been hit by a truck or developed a brain malignancy?
Jonah’s honesty is commendable. How many of us would try to hide feelings like that, even from ourselves? “Please take my life.” Jonah says. But the Lord understands. Instead of condemning Jonah for his merciless attitude He tries to reason with His prophet. “`Is doing good displeasing to thee?’ He asks Jonah. Then Jonah’s misery is compounded when the plant God gives him for shade withers and dies. Depressed and angry, Jonah reveals the depth of depravity in human nature. ““It is right for me to be angry, even to death!” he pines. He cannot find joy in the mercy of God.
I shudder to think of what would happen to me if I received God’s justice for my sins. I would not want to wish His punishment even on my worst enemies. Perhaps Jonah didn’t realize that his own attitude was displeasing to God and also deserved His judgment. I’m so thankful for God’s mercy to us. We should bless our enemies and pray for those who despitefully use us; we should overcome evil with good. Mercy triumphs over judgment. The Lord gives us the power to be like Him. He did it by dying on the cross and rising from the dead, after three days. Jonah was a sign of this, remember?
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[worthy_plugins_devotion_single_body]The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
Some of the wealthiest individuals in the United States are real estate developers. They make their money by buying a piece of property that is terribly run down, seemingly useless, without any value to the naked eye and reforming it completely, making it look brand new! These businessmen are not as much interested in what is on the property as they are interested in the land it’s on!
We found an interesting story in an old copy of “Our Daily Bread”: In 1883 in Allentown, New Jersey, a wooden Indian — the kind that was seen in front of cigar stores — was placed on the ballot for Justice of the Peace. The candidate was registered under the fictitious name of Abner Robbins. When the ballots were counted, Abner won over incumbent Sam Davis by 7 votes. A similar thing happened in 1938. The name Boston Curtis appeared on the ballot for Republican Committeeman from Wilton, Washington. Actually, Boston Curtis was a mule. The town’s mayor sponsored the animal to demonstrate that people know very little about the candidates. He proved his point. The mule won!
It never ceases to amaze me how our little girl, Elianna is growing and developing. I remember when she first came into this world, she was so helpless and frail — she couldn’t even move her head without our help. Now, just having turned two, she’s running around and tumbling, jumping, singing and dancing!
This is one of my favorite promises in the Bible — that God turns mourning into dancing! He takes away the anguish of being clothed in sadness and replaces it with gladness. However, notice what God doesn’t do — simply stop your mourning and make it disappear. No, He transforms it…into joy!
A sailor who was shipwrecked on a desert island was captured by some of the natives of that island. They carried him off on their shoulders to their village, where he was sure he would end up being the main course. But instead, they put a crown on his head and made him king. He was enjoying all the attention he was receiving but was growing a little suspicious. He started making inquiries and discovered that their custom was to crown a stranger king for a year and at the end of that year the crowned king would be sent to a deserted island where he was allowed to starve to death.