1 Chronicles 12: 8 Some Gadites joined David at the stronghold in the wilderness, mighty men of valor, men trained for battle, who could handle shield and spear, whose faces were like the faces of lions, and were as swift as gazelles on the mountains:
Luke 10:19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.
As we continue our study of the men who followed David, let’s look at their boldness — the boldness of lions! We also need this boldness in the face of the enemy who is “like a lion”, himself….a roaring lion. While it is true that the devil received a fatal wound at Calvary, he is still roaming, dangerous, and seeking whom he may devour. We need to stand bold as a lion against him, for we have the “lion of Judah” [Revelation 5:5] as our Captain, ready to defend us. And greater is He that is in us than he that is in the world.
David’s mighty men were gifted and fearless warriors. They also had a powerful and courageous leader whose righteousness, faith, and humility, were a great inspiration. A strong, courageous and righteous leader will bring out the best in his followers. David’s men of valor were bold as lions and swift as gazelles.
But our Captain Yeshua (Jesus), is the the most courageous, humble, and righteous leader who ever existed, and his power is ultimate. He has given us to partake of these qualities, and when we do, we can walk in authority to trample on serpents and scorpions, and triumph over all the power of the enemy.
The mighty men of David present a great example for us in our spiritual warfare. They must have been fearsome to the enemies of Israel. Following Yeshua closely, we also will cause the enemies of God to tremble and flee. Bold in Him, we will be invincible — bold as lions and swift as gazelles!
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So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.