John 3:17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul.
When God said Nineveh was wicked, he wasn’t kidding. Nineveh was the capital of Assyria, the most powerful empire in the world in that day. The Assyrians had a reputation for cruelty that is hard for us to fathom. Their specialty was brutality of a gross and disgusting kind. When their armies captured a city or country, unspeakable atrocities would occur. Things like skinning people alive, decapitation, mutilation, ripping out the tongues, making a pyramid of human heads, piercing the chin with a rope and forcing prisoners to live in kennels like dogs. Ancient records from Assyria boast of this kind of cruelty as a badge of courage and power. Sad to say, the saying – “History repeats itself”, truly fits in this case!
So we ought to remember this context when we consider God’s command to Jonah, and the prophet’s response. Suppose God spoke to you today, “Go and preach the gospel to the Islamic State! Or go and preach to the Taliban!” Think you might respond, “Ahem God – they’re terrorists! Let’s nuke ’em; send ’em right where they belong!” But the heart of God is merciful. He wants to bring people to repentance so He can forgive, rather than bring judgment. He desires to save…even the most wicked and hardened individuals!
So here’s what I think: There’s a little Jonah in all of us and a whole lot of Jonah in most of us. We’re praying for the Christians fleeing Syria, Iraq, and Turkey – but what about the wicked terrorists who are killing, torturing, and persecuting them? Do you have an “Assyrian” in your life? Is someone truly worthy of your hatred? Rather than pray for him, you’d be glad for him to meet God face to face today? Our Heavenly Father rebuked Jonah the prophet for his own hardness of heart and lack of compassion. So the story of Jonah is about the heart of God, who desires all men to be saved. He wants us to have the same heart.
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[worthy_plugins_devotion_single_body]In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?