1 Samuel 17:28-30 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” And David said, “What have I done now? Was it not but a word?” And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.
Traveling across America in this climate of national stress, I’ve been repeatedly shocked to witness violent atrocities against the United States government. While many of the protests have been peaceful demonstrations, numerous others have been characterized by a level of violent and seemingly vengeful anger, involving intentional destruction of property with losses in the millions of dollars.
So far, I’ve witnessed significant destruction in Minneapolis, Seattle, Portland, and Denver. Unbridled vandalism in these cities, on government buildings and local businesses, was perpetrated on an unprecedented scale, beyond anything I have ever seen in this country. Anti-government messages, pentagrams, and fascist symbols have been spray-painted in widespread acts of vitriol. All told, and only up to this point, tens of millions of dollars in physical damage must be added to the incalculable pain, suffering, and shock of these local communities.
Visiting these cities where massive protests have taken place, and going to the sites of protests to inquire of the local citizens, I've been asking the same question … “Did you know it was this bad?” Over and over again, the response is invariably, “No!” Those who have shown up when I happened to be there are amazed at the amount of destruction that took place, and they form a company of dismayed witnesses to the clear and revolting reality, that at least in this city, these were not peaceful protests in any way shape or form. The inevitable next question: “How on Earth was this permitted to go on!?”
The question resounds in my own spirit now, and I'm remembering David. I suggest that he faced something similar as Goliath stood in all his height and strength, defying the armies of Israel, appearing utterly invincible. David simply looked over at the Philistine, and back at the Israelite army, and said, “How can you allow this to go on?”
Apart from the response of Eliab, his older brother, and all the others, whose mixture of perplexity, pride, fear, jealousy, and contempt confronted David, the young shepherd's simplicity was anything but naive. David himself was perplexed at the paralysis of his people. And his simple question filled them with the conviction of cowardice and lack of faith.
My simple observation is that America is facing a violent army of invading "Philistines" bent on nothing less than the destruction of the nation. And somehow, Americans have been paralyzed by the enemy's sheer bravado and terrifying violence. A massive silent majority may well be wondering if there might be a "David" anywhere in the camp.
A strategy for battle begins with a will to fight. A young shepherd was not about to sit by and watch this humiliating travesty. This was a defining characteristic of Israel's greatest King. In those days it involved physical battle, and David's weapons were a sling and a stone. What strategy might our God provide against these modern Philistine giants? We will certainly never know if we sit back in fear or complacency and watch the destruction go on. Some of us are pacifists, others believe in "just war", yet we should all be on the same page about one thing: our battle is primarily spiritual and requires the use of spiritual weapons, and strategy from God Himself. This violence cannot be tolerated, and I don't expect it to just go away. Lord give us the courage and will to fight, in YOUR way with your weapons, and be glorified in the victory you accomplish.
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Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.