Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to His purpose.
The Grand Canyon Park bookstore operated by the National Park Service found itself in the midst of some controversy a few years ago when they were selling a book written by creationists much to the ire of the National Center for Science Education.
The book detailed how the Grand Canyon could have been formed from a "catastrophic" event -- a catastrophe such as the flood of Noah's day. Imagine that, it may have been a catastrophe that created such beauty!
Nearly 2000 years ago, the disciples witnessed a catastrophe -- the crucifixion of our Lord. But the Lord used this tragedy to redeem all mankind. This great catastrophe was turned to ultimate beauty.
Each of us has experienced tragedy in our lives. Inevitably the question arises -- Why? Let's be encouraged by one of God's most beautiful masterpieces. The Lord can turn our great catastrophes into great beauty -- into great victory!
Let's turn to the Lord with our catastrophes. He can turn the most difficult tragedy into an incredible work of art!
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How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!