Psalms 103:12 As far as the east is from the west, so far hath he removed our transgressions from us.
D .L. Moody said, "Those who say they will forgive but can't forget, bury the hatchet, but they leave the handle out for immediate use."
My wife and I don't argue much, but we've had our moments, just like anyone else. And when the bickering begins, the remembering begins.
Have you ever noticed that when we get upset about something, we begin hashing up all these things that have happened in the past? Things we thought were long forgiven and forgotten suddenly flood our minds and stir up feelings of anger and bitterness. Before we know it, our enemy has us ensnared in a web of frustration and unforgiveness!
The same is true when we experience failure in our day-to-day lives. The devil knows how to bring up all the memories of past failures which make it exceedingly difficult for us to forgive ourselves and get free!
Satan would love nothing more than to keep us bound up in unforgiveness -- to bring up those bad memories and torment us with them. He knows how successfully these things keep us from moving forward for the Lord! But we need to recognize his tactics and loose ourselves!
When we repent and confess the Lord truly forgives us. Our sins are cast as far as the East is from the West. He removes them from His record loving us with a love undeserved. We need to do the same for ourselves, our loved ones, and even our worst enemies.
The Lord wants us to get free so that we can help others get free. We can't help anyone else when we're all bound up ourselves! Let's cast our painful memories onto the cross and ask Him to help us truly forgive and forget.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.