Isaiah 51:5 My righteousness is near; My salvation is gone forth, and My arm [z’roah in Hebrew] shall judge the people; the isles shall wait upon me, and on My arm [z’roah] they will trust.
John 5:22 For the Father judges no one, but has committed all judgment to the Son,
Revelation 19:11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.
On December 25, 1908, a newspaper in Messina, Sicily dared God to make Himself known by sending an earthquake. Three days later, the city was destroyed by an earthquake that killed over 84,000 people.
Do we really believe that Yeshua (Jesus) is returning soon? He is – He’s coming back to judge this world, and no one will escape His wrath except those whose sins are forgiven through living faith in His atoning sacrifice. The world, in its increasing sinfulness, rejecting His Son, seems to be daring God to bring judgment. This historical event in Messina speaks with shocking clarity that the God of Creation is real, that He listens carefully to the statements we make about Him and the communications we express toward Him (as individuals, cities, and nations), and that He is a powerful Sovereign King whose judgments are imminent and totally righteous.
Because of sin, we are all born destined to die. Every one of those 84,000+ people were corrupt from the womb and fated for death, so that when this dare came before the Lord in Heaven, He chose the moment to take them and reveal this serious and dramatic testimony of His judgment to all the world. By revealing His judgment as a warning, God shows His mercy to those who remain alive that we all may seek the eternal safety He offers. Yeshua’s sacrificial death provides eternal life for all who are destined to die from sin…that is, all that come to Him in faith.
God is the true, righteous, and final Judge of us all. Will you be found in Him when He judges? If clothed in His righteousness, the Lord Yeshua, we will escape His judgment for sin. Trust in Him completely and know He is not only a just judge but a “merciful, gracious, longsuffering” God who “abounds in goodness and truth”. [Exodus 34:6] With judgment looming — let’s also be about His business today!
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Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.