Isaiah 51:5 My righteousness is near; My salvation is gone forth, and My arm [z’roah in Hebrew] shall judge the people; the isles shall wait upon me, and on My arm [z’roah] they will trust.
John 5:22 For the Father judges no one, but has committed all judgment to the Son,
Revelation 19:11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.
On December 25, 1908, a newspaper in Messina, Sicily dared God to make Himself known by sending an earthquake. Three days later, the city was destroyed by an earthquake that killed over 84,000 people.
Do we really believe that Yeshua (Jesus) is returning soon? He is – He’s coming back to judge this world, and no one will escape His wrath except those whose sins are forgiven through living faith in His atoning sacrifice. The world, in its increasing sinfulness, rejecting His Son, seems to be daring God to bring judgment. This historical event in Messina speaks with shocking clarity that the God of Creation is real, that He listens carefully to the statements we make about Him and the communications we express toward Him (as individuals, cities, and nations), and that He is a powerful Sovereign King whose judgments are imminent and totally righteous.
Because of sin, we are all born destined to die. Every one of those 84,000+ people were corrupt from the womb and fated for death, so that when this dare came before the Lord in Heaven, He chose the moment to take them and reveal this serious and dramatic testimony of His judgment to all the world. By revealing His judgment as a warning, God shows His mercy to those who remain alive that we all may seek the eternal safety He offers. Yeshua’s sacrificial death provides eternal life for all who are destined to die from sin…that is, all that come to Him in faith.
God is the true, righteous, and final Judge of us all. Will you be found in Him when He judges? If clothed in His righteousness, the Lord Yeshua, we will escape His judgment for sin. Trust in Him completely and know He is not only a just judge but a “merciful, gracious, longsuffering” God who “abounds in goodness and truth”. [Exodus 34:6] With judgment looming — let’s also be about His business today!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.