Isaiah 51:5 My righteousness is near; My salvation is gone forth, and My arm [z’roah in Hebrew] shall judge the people; the isles shall wait upon me, and on My arm [z’roah] they will trust.
John 5:22 For the Father judges no one, but has committed all judgment to the Son,
Revelation 19:11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.
On December 25, 1908, a newspaper in Messina, Sicily dared God to make Himself known by sending an earthquake. Three days later, the city was destroyed by an earthquake that killed over 84,000 people.
Do we really believe that Yeshua (Jesus) is returning soon? He is – He’s coming back to judge this world, and no one will escape His wrath except those whose sins are forgiven through living faith in His atoning sacrifice. The world, in its increasing sinfulness, rejecting His Son, seems to be daring God to bring judgment. This historical event in Messina speaks with shocking clarity that the God of Creation is real, that He listens carefully to the statements we make about Him and the communications we express toward Him (as individuals, cities, and nations), and that He is a powerful Sovereign King whose judgments are imminent and totally righteous.
Because of sin, we are all born destined to die. Every one of those 84,000+ people were corrupt from the womb and fated for death, so that when this dare came before the Lord in Heaven, He chose the moment to take them and reveal this serious and dramatic testimony of His judgment to all the world. By revealing His judgment as a warning, God shows His mercy to those who remain alive that we all may seek the eternal safety He offers. Yeshua’s sacrificial death provides eternal life for all who are destined to die from sin…that is, all that come to Him in faith.
God is the true, righteous, and final Judge of us all. Will you be found in Him when He judges? If clothed in His righteousness, the Lord Yeshua, we will escape His judgment for sin. Trust in Him completely and know He is not only a just judge but a “merciful, gracious, longsuffering” God who “abounds in goodness and truth”. [Exodus 34:6] With judgment looming — let’s also be about His business today!
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.