Isaiah 62:6-7 6 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
Over the weekend, riots broke out throughout Jerusalem as well as rockets fired from Gaza leading into a pivotal week in Israel. On Monday, Israel will observe Jerusalem Day which celebrates the reunification of the city that occurred during the 1967 Six-Day War. This occurs as Muslims throughout the world will be closing their celebration of Ramadan as the feast comes to its conclusion on Tuesday. Meanwhile, Israel is launching its largest-ever military drill simulating war on all fronts over the next 30 days code-named, "Chariots of Fire."
If this wasn't enough, at the end of the week, Palestinians will recall "Nabka Day". This will occur on May 14-15th which is intended to coincide with the Israeli Declaration of Independence of 1948. Nabka literally means the "day of catastrophe" and is held each year remembering the time Israel became a nation.
On May 16th, believers will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Throughout the world, there has been a call to prayer and fasting in anticipation of Shavuot and its prophetic significance for believers in Israel and throughout the world, as we long for a fresh outpouring of God's Spirit.
The "coincidence" of these two "calls", one to prayer, the other to war, seems significant.
We believers in Yeshua (Jesus) are called to stand as watchmen. Interestingly, one of the ancient Hebrew words for 'watchmen' is the word 'notzrim' -- which coincidentally, is the modern Hebrew word for 'Christians'. Watchmen are called to vigilance and attentive awareness of the situation. Our present situation is a boiling pot threatening to overflow. Please keep watch with us; "do not keep silence, and give Him no rest, till He establishes and makes Jerusalem a praise throughout the earth." This can not happen if Jerusalem is divided and overrun with those who hate the very existence of Israel. The Lord will use this pressure for His own purposes, to test nations and hearts, and to draw Israel back to Himself. Our heart cry is for another outpouring of His Holy Spirit on all flesh. Whatever peace we can hope for in this age will come from Him, and this Divine outpouring...then, finally, Yeshua will return to establish His Kingdom -- and the earth will be filled with the knowledge of the glory of God.
But for now, please stand as a watchman with us at this pivotal time..watch and pray fervently for a minimum of conflict....and for a fresh outpouring of the Spirit – the Lord will be faithful to answer our cries to Him.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.