Isaiah 62:6-7 6 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
Over the weekend, riots broke out throughout Jerusalem as well as rockets fired from Gaza leading into a pivotal week in Israel. On Monday, Israel will observe Jerusalem Day which celebrates the reunification of the city that occurred during the 1967 Six-Day War. This occurs as Muslims throughout the world will be closing their celebration of Ramadan as the feast comes to its conclusion on Tuesday. Meanwhile, Israel is launching its largest-ever military drill simulating war on all fronts over the next 30 days code-named, "Chariots of Fire."
If this wasn't enough, at the end of the week, Palestinians will recall "Nabka Day". This will occur on May 14-15th which is intended to coincide with the Israeli Declaration of Independence of 1948. Nabka literally means the "day of catastrophe" and is held each year remembering the time Israel became a nation.
On May 16th, believers will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Throughout the world, there has been a call to prayer and fasting in anticipation of Shavuot and its prophetic significance for believers in Israel and throughout the world, as we long for a fresh outpouring of God's Spirit.
The "coincidence" of these two "calls", one to prayer, the other to war, seems significant.
We believers in Yeshua (Jesus) are called to stand as watchmen. Interestingly, one of the ancient Hebrew words for 'watchmen' is the word 'notzrim' -- which coincidentally, is the modern Hebrew word for 'Christians'. Watchmen are called to vigilance and attentive awareness of the situation. Our present situation is a boiling pot threatening to overflow. Please keep watch with us; "do not keep silence, and give Him no rest, till He establishes and makes Jerusalem a praise throughout the earth." This can not happen if Jerusalem is divided and overrun with those who hate the very existence of Israel. The Lord will use this pressure for His own purposes, to test nations and hearts, and to draw Israel back to Himself. Our heart cry is for another outpouring of His Holy Spirit on all flesh. Whatever peace we can hope for in this age will come from Him, and this Divine outpouring...then, finally, Yeshua will return to establish His Kingdom -- and the earth will be filled with the knowledge of the glory of God.
But for now, please stand as a watchman with us at this pivotal time..watch and pray fervently for a minimum of conflict....and for a fresh outpouring of the Spirit – the Lord will be faithful to answer our cries to Him.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.