1 Peter 2:5,9 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light.
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Exodus 28 describes the exquisite beauty of the holy clothing to be worn by Aaron and his sons. Anyone beholding these men in full priestly dress would be struck with wonder and admiration at the beauty and significance of this majestic, bejeweled array of garments. The impression created by the Levitical priests and their sacred adornment could be likened to the New Covenant believer’s outward appearance, which should also be obvious to others; the beauty of good works, tenderheartedness, joyful countenance, etc.
Yet there is another parallel, perhaps even more important: when dressing himself for his priestly ministry, the Levitical High Priest actually begins by donning his linen undergarments. These, of course, are invisible to others, yet are the garments closest to his body, and could be likened to his invisible inner life.
Yeshua’s Sermon on the Mount speaks to this invisible area of human nature and its propensity to sin. We may appear quite religious and lovely outwardly, impressing others with cultivated behavior, and good deeds, while our “undergarments” are soiled and anything but holy. But, of course, the undergarments of the High Priest were also required to be holy, even though no one would ever see them.
Your outer life and behavior will reveal a great deal about you, as your face and actions reflect your heart, character, and values. But the source of all that is visible in your life must correspond to that which is hidden…your “spiritual undergarments”; i.e. your inner life with the Lord. The holiness of God should permeate every facet of our lives, so what we walk out in public flows from our private communion with Him.
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[worthy_plugins_devotion_single_body]The mercy of God is not a distant concept—it’s His very nature. From Genesis to Revelation, God reveals Himself as righteous, just, and profoundly compassionate. His mercy is not a reaction; it’s a reflection of His divine character.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
On the sixth day, as the universe stood complete, God paused. One final creation remained—a masterpiece unlike any other. This being would bear His own image, a living reflection of the Divine (Genesis 1:26-27).
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Throughout Scripture, the number eight carries profound prophetic significance. It speaks of new beginnings, fresh starts, and divine separation from what was, to embrace what is to come.