1 Peter 2:5,9 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light.
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Exodus 28 describes the exquisite beauty of the holy clothing to be worn by Aaron and his sons. Anyone beholding these men in full priestly dress would be struck with wonder and admiration at the beauty and significance of this majestic, bejeweled array of garments. The impression created by the Levitical priests and their sacred adornment could be likened to the New Covenant believer’s outward appearance, which should also be obvious to others; the beauty of good works, tenderheartedness, joyful countenance, etc.
Yet there is another parallel, perhaps even more important: when dressing himself for his priestly ministry, the Levitical High Priest actually begins by donning his linen undergarments. These, of course, are invisible to others, yet are the garments closest to his body, and could be likened to his invisible inner life.
Yeshua’s Sermon on the Mount speaks to this invisible area of human nature and its propensity to sin. We may appear quite religious and lovely outwardly, impressing others with cultivated behavior, and good deeds, while our “undergarments” are soiled and anything but holy. But, of course, the undergarments of the High Priest were also required to be holy, even though no one would ever see them.
Your outer life and behavior will reveal a great deal about you, as your face and actions reflect your heart, character, and values. But the source of all that is visible in your life must correspond to that which is hidden…your “spiritual undergarments”; i.e. your inner life with the Lord. The holiness of God should permeate every facet of our lives, so what we walk out in public flows from our private communion with Him.
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.