Jonah 3:4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
Romans 8:24-25 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
When the prophet Jonah entered Nineveh, he gave a message of hopelessness — in 40 days your city will be destroyed! He did not say, Nineveh will be destroyed “unless“, but emphatically prophesied destruction to the people of the city — seeming to say their situation was hopeless. Yet hearing this message Nineveh repented, and because their repentance was genuine God spared the city for a season and many lives were saved. Jonah’s prophecy of judgment was averted, and Nineveh’s destiny was changed by their response to the deep conviction from a message of doom. That’s how it is with God. He is so compassionate, so longing to forgive and restore people to Himself, that He seems to “change His mind” showing how His mercy triumphs over judgment.
Is there a “prophecy of doom” over your life? Are your sins piled so high that God’s judgment seems irrevocable and imminent? Don’t despair … repent! With our compassionate God, there is hope even when it seems all is lost. You may have wandered very far from Him — but if Nineveh, a pagan city, hardened and ripe for judgment and “hopelessly” heading toward destruction, could be saved — shouldn’t you also have hope if you turn back to the Lord? Don’t give up — with Yeshua (Jesus) there is always hope!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]If you keep a grain of wheat in your pocket, it will look exactly the same ten years from now. But place it in the right environment -- some good ground, enough water -- it will sprout into a living sheaf of grain!
This coming Sunday will mark the beginning of Pesach (Passover) Season on the Hebrew calendar. On Sunday morning, it will be the 10th of Nisan the very same day that Yeshua (Jesus) would have entered Jerusalem 2000 years ago. Every 10th of Nisan, four days before Pesach, the children of Israel would choose a lamb for the Passover sacrifice. Each man would take a lamb for his household. Four days were required to inspect the animal to make sure it was perfect and without blemish.
I'm not sure where I read it, but the idea has always been ingrained in my mind -- if you want to be a good teacher, be a good student. When Yeshua (Jesus) lived on the earth, his disciples were called "talmudim". The Hebrew literally means "students". "Talmudim" comes from the verb, "Lilmod", "to learn". In essence, talmudim are learners.
Psalms 34:1 I will bless the LORD at all times: his praise shall continually be in my mouth. In Budapest, a man goes to the rabbi and complains, "Life is unbearable. There are nine of us living in one room. ...
A survey asked mothers to keep track of how many times they made both negative and positive comments to their children. The surveyed mothers admitted that they criticized at least ten times for every one time they said something favorable. Another survey taken in one city's schools found that the teachers were negative seventy five per cent of the time. This study concluded that it takes four positive statements to a child from a parent or teacher to offset the effects of one negative statement. Wow, when I think about how many times I've said negative things to people in my lifetime, I have some positive paying back to do!
In today's society fast food is making billions. It's slogans are "have it your way" and "have it hot and and have it now". How easy it is for us to fall into this "fast food mentality". It has almost become who we are. But in God's kingdom there's no fast food. We can't always have it our way and now. When we are caught up in this fast food mentality, we lose the true meaning of patience. True patience is the ability to wait on the Lord through trials without complaining and worrying; it is to be tested and persevere through trial.
Have you ever noticed that most of our phone conversations go something like this? You call, say a word or two, they'll say a short thing or two in reply and then something like "Ok, in the middle of something, gotta run, talk to you later"! That's a good example of most of our telephone conversations with people when we were living in the United States.