Many cultures thrive on foods that ferment for months or sometimes years. For foods like kimchi, sauerkraut, kefir, even a great wine or fine cheese, time is a critical factor. The tastiest, and many times most beneficial for our health take TIME. And those who have learned to appreciate it are blessed.
These days it has become conventional wisdom to comment on (or complain about) our culture of instant gratification. Yet in this deteriorating world situation the question, "How long O Lord?" is becoming more understandable each passing day. The biblical prophet Habakkuk issued a deeply resonant heart-cry:
“O LORD, how long shall I cry for help, and you will not hear? Or cry to you 'Violence!' and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. ” [Hab.1:2-4]
God's timing was the prophet's complaint...."Too long, LORD!" In his day, the destruction of the Northern Kingdom of Israel had already taken place. And in just a few short years the Babylonian invasion and the destruction of the Temple would follow. Yet witnessing the wickedness of his own people in their generation Habbakuk agonizes, “How long O Lord? Evil abounds! Where is your righteous judgment?"
Here is God’s response to Habbakuk... and I love this: “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.” [Hab. 1:5]
"Joseph was sold as a slave. They afflicted his feet with fetters, he himself was laid in irons, until the time of his word came to pass"; [Ps. 105:18-19]. And, "The end of a matter is better than its beginning. Patience of spirit is better than haughtiness of spirit; [Ecclesiastes 7:8]. He has made everything beautiful in its time"; [Ecclesiastes 3:11].
Yes, things look bleak. Yes, evil is rampant. But God is doing a work. He is not surprised by what is happening. He is not panicking or trying to figure out what to do next. He has had a purpose and plan and has been preparing it from the beginning of time. And in the end, it will be perfection.
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?