Many cultures thrive on foods that ferment for months or sometimes years. For foods like kimchi, sauerkraut, kefir, even a great wine or fine cheese, time is a critical factor. The tastiest, and many times most beneficial for our health take TIME. And those who have learned to appreciate it are blessed.
These days it has become conventional wisdom to comment on (or complain about) our culture of instant gratification. Yet in this deteriorating world situation the question, "How long O Lord?" is becoming more understandable each passing day. The biblical prophet Habakkuk issued a deeply resonant heart-cry:
“O LORD, how long shall I cry for help, and you will not hear? Or cry to you 'Violence!' and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. ” [Hab.1:2-4]
God's timing was the prophet's complaint...."Too long, LORD!" In his day, the destruction of the Northern Kingdom of Israel had already taken place. And in just a few short years the Babylonian invasion and the destruction of the Temple would follow. Yet witnessing the wickedness of his own people in their generation Habbakuk agonizes, “How long O Lord? Evil abounds! Where is your righteous judgment?"
Here is God’s response to Habbakuk... and I love this: “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.” [Hab. 1:5]
"Joseph was sold as a slave. They afflicted his feet with fetters, he himself was laid in irons, until the time of his word came to pass"; [Ps. 105:18-19]. And, "The end of a matter is better than its beginning. Patience of spirit is better than haughtiness of spirit; [Ecclesiastes 7:8]. He has made everything beautiful in its time"; [Ecclesiastes 3:11].
Yes, things look bleak. Yes, evil is rampant. But God is doing a work. He is not surprised by what is happening. He is not panicking or trying to figure out what to do next. He has had a purpose and plan and has been preparing it from the beginning of time. And in the end, it will be perfection.
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[worthy_plugins_devotion_single_body]Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”