1 John 3:20-22 For if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.
1 John 5:14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.
A reader asked a pointed question, "How do we claim the promises of God?" Sometimes the most difficult questions are best answered by men of faith, in this case, by a man who made a lifestyle of claiming the promises of God. I learned the answer to this question early in my walk when I read the autobiography of George Mueller.
George Mueller used a method of "Holy Argument" before the Lord. Much like a lawyer would present his case before a judge, Mueller would present his needs and his desires before the Lord.
Of course, God does not need to be convinced – arguments will not make our needs any plainer to him – but He loves when we set our needs, our cause, even our innermost desires, before Him, because it's an expression of our faith, our trust, in Him. So George Mueller would argue His case before God, not so much to convince the Lord, but rather, to convince or demonstrate to himself the absolute trust he had in God's Word, His covenants, His provision, and His perfect goodness. Thus Mueller would place His requests before the Lord, fully expecting God to answer based on who He was.
God has given us the right to ask and to claim anything according to His will, and we should expect Him to answer our pleas when we have confidence that we're asking for what He desires. Even if our heart condemns us we can trust that God is greater than our hearts and will answer prayers according to His good will. George Mueller's requests were answered because he was deeply committed to the will of God – and God cannot deny himself. We can be as bold as he was, expecting God to answer, when we are totally committed to His will and asking for what we know He desires. Sometimes this requires discernment, and so we must wait on Him and ask for His wisdom before naming and claiming what we want.
Are you committed to the will of God? Are you determined to know and to ask for the things He loves to give? If so, plead His blood over your heart and be released from condemnation; then ask according to His will! The Lord's gifts are manifold, and He wants us to ask for them, according to His own Word, fully expecting answers. He loves your faith and will respond out of His great goodness.
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[worthy_plugins_devotion_single_body]From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…