Numbers 11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
My wife and I are both big Keith Green fans. He sang a great song about the children of Israel in the wilderness complaining to Moses that they "Wannna go back to Egypt".
In the passage above, God had been sending Manna from heaven to feed them. You would think that the Israelites would remain in awe of how God kept raining down this special heavenly delicacy that was able to feed thousands and thousands of people. But after a while it just became commonplace, even boring. Every morning they would witness God's miraculous provision right before their very eyes, yet they wanted something else, something better!
At times, even we can get accustomed to our blessings so quickly, can't we?!
Emerson said that if the stars came out only once a year, everybody would stay up all night to behold them. But we have seen the stars so often that we don't even bother to look anymore!
Let's be sure not to take God's provisions lightly though we see them on a daily basis!
Let's examine our hearts today, and purpose to appreciate the goodness of God's provision upon our lives. Truly, we are blessed and we thank you Lord for your goodness!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.