Numbers 11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
My wife and I are both big Keith Green fans. He sang a great song about the children of Israel in the wilderness complaining to Moses that they "Wannna go back to Egypt".
In the passage above, God had been sending Manna from heaven to feed them. You would think that the Israelites would remain in awe of how God kept raining down this special heavenly delicacy that was able to feed thousands and thousands of people. But after a while it just became commonplace, even boring. Every morning they would witness God's miraculous provision right before their very eyes, yet they wanted something else, something better!
At times, even we can get accustomed to our blessings so quickly, can't we?!
Emerson said that if the stars came out only once a year, everybody would stay up all night to behold them. But we have seen the stars so often that we don't even bother to look anymore!
Let's be sure not to take God's provisions lightly though we see them on a daily basis!
Let's examine our hearts today, and purpose to appreciate the goodness of God's provision upon our lives. Truly, we are blessed and we thank you Lord for your goodness!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.