Isaiah 55:11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.
As I write this devotional about planting seed, it's interesting since my name (George) means "farmer" or "worker of the earth".
What does a farmer do? If he or she is a good farmer, he works hard at preparing the ground for the sowing of seed. Each year, he waits in expectation for a harvest. Hopefully he toiled the ground well and the seed sank deep into the rich soil. Hopefully his watering was consistent and the seed will grow and bear large delicious fruit. But really, he can't know for sure until many months later when it's time for the harvest.
Perhaps you know that one of the trees for which Israel is best known is the olive tree. It doesn't take months, it takes YEARS for an olive tree to develop fruit! Hmmm. Who wants to plant a tree that doesn't bear fruit for many years? But guess what, once it starts bearing fruit it can keep producing on it's own for dozens of years! That was an encouraging word to us personally.
But we are all called to be farmers -- to bring in God's great harvest! What we often lack is the patience to wait to see fruit! We want those seeds to sprout right now and we lose heart when we don't see instant results.
The Lord promises that His Word will not be sent in vain, but will accomplish what He pleases and shall prosper where He sends it! Our job is to be faithful and patient! Let's not get discouraged when we don't see our seed producing. It will bring forth fruit in His timing! Be patient! Keep planting! And expect a bountiful harvest!
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.