Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
When Daniel was in the midst of the lion’s den…God was with him. When Shadrach, Meshach, and Abednego were in the midst of the fiery furnace…God was with them. It would have been perfectly easy for God to immediately transport these saints out of their difficulties, but no, He chose instead to be with them in the midst of their trials. God chose to reveal His power through the trials instead of exercising His power to remove them.
Trials and difficulties are simply a part of life and quite honestly, the longer I walk with the Lord the bigger these trials become. But how do we react when our faith is challenged by these adversities? James 1:2 says to count it all joy! What could possibly be joyful about difficult situations? Painful, yes…but joy??
Yet, somehow, I do find joy in knowing, and even sensing that God is with me in the midst of my problems — in the midst of my trials. He did promise never to leave or forsake me; and as I look over my life, I find it to be absolutely true…no matter what crazy situation I’m in, God is with me.
We all have this decision: either to complain because of the trials we’re enduring…or to prayerfully lift our souls before him (Psalm 25:1) …and rejoice in the midst of our troubles — knowing, believing, and even feeling, that God is with us, now…always…all the way!
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[worthy_plugins_devotion_single_body]There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”