Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
When Daniel was in the midst of the lion’s den…God was with him. When Shadrach, Meshach, and Abednego were in the midst of the fiery furnace…God was with them. It would have been perfectly easy for God to immediately transport these saints out of their difficulties, but no, He chose instead to be with them in the midst of their trials. God chose to reveal His power through the trials instead of exercising His power to remove them.
Trials and difficulties are simply a part of life and quite honestly, the longer I walk with the Lord the bigger these trials become. But how do we react when our faith is challenged by these adversities? James 1:2 says to count it all joy! What could possibly be joyful about difficult situations? Painful, yes…but joy??
Yet, somehow, I do find joy in knowing, and even sensing that God is with me in the midst of my problems — in the midst of my trials. He did promise never to leave or forsake me; and as I look over my life, I find it to be absolutely true…no matter what crazy situation I’m in, God is with me.
We all have this decision: either to complain because of the trials we’re enduring…or to prayerfully lift our souls before him (Psalm 25:1) …and rejoice in the midst of our troubles — knowing, believing, and even feeling, that God is with us, now…always…all the way!
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[worthy_plugins_devotion_single_body]Every day roughly 150,000 around the world die. Death has a way of raising our spiritual temperature and quickening us to re-evaluate life…especially to ask, “Am I doing all that I can do?”
The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.