Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
When Daniel was in the midst of the lion’s den…God was with him. When Shadrach, Meshach, and Abednego were in the midst of the fiery furnace…God was with them. It would have been perfectly easy for God to immediately transport these saints out of their difficulties, but no, He chose instead to be with them in the midst of their trials. God chose to reveal His power through the trials instead of exercising His power to remove them.
Trials and difficulties are simply a part of life and quite honestly, the longer I walk with the Lord the bigger these trials become. But how do we react when our faith is challenged by these adversities? James 1:2 says to count it all joy! What could possibly be joyful about difficult situations? Painful, yes…but joy??
Yet, somehow, I do find joy in knowing, and even sensing that God is with me in the midst of my problems — in the midst of my trials. He did promise never to leave or forsake me; and as I look over my life, I find it to be absolutely true…no matter what crazy situation I’m in, God is with me.
We all have this decision: either to complain because of the trials we’re enduring…or to prayerfully lift our souls before him (Psalm 25:1) …and rejoice in the midst of our troubles — knowing, believing, and even feeling, that God is with us, now…always…all the way!
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[worthy_plugins_devotion_single_body]Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.