Genesis 14:14-16 Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
Abraham’s rescue of Lot and his household from the four Mesopotamian Kings in the middle of the night was an act of holy chutzpah! Israel’s first patriarch demonstrated great faith, courage, family loyalty, and military strategy during this successful rescue operation.
This story of Abraham reminded me of another story in modern Israeli history. It was on June 27, 1976, when a jetliner was hijacked by a Palestinian Liberation group and taken to Uganda.
In an astounding rescue, 100 elite Israeli commandos led by Yoni Netanyahu, (Benjamin Netanyahu’s older brother) traveled over 2,500 miles to Kampala, Uganda and liberated scores of passengers taken hostage by Palestinian terrorists from a hijacked airplane. “Operation Thunderbolt” took place on July 4, 1976, whereby 103 hostages were saved, while only three died. Yoni Netanyahu was the one Israeli who sacrificed his life for this mission. The seemingly impossible rescue, which also took place at night, required a week of planning and lasted just 90 minutes. It was totally unexpected and unprecedented in modern history and became a model for rescue team training in the US military.
These two examples of courage and daring ought to inspire us in certain situations where evil should be boldly and radically confronted. There are times when we, too, can and should operate with holy chutzpah, surprising the enemy with fearless courage, faith-filled action, and laser-sharp strategy. “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” [Luke 10:19]
There is a time to wage war with holy chutzpah. When our cause is righteous and the goal is rescue and deliverance from evil then we ought not to be passive. In these situations, we need the Lord’s strategy and the courage which comes with true righteousness. Perhaps it will require a strong word spoken in love; perhaps a day or a week of serious fasting and prayer. It may even involve addressing an evil spirit as the Apostle Paul did in Philippi [Acts 16:18]. There are times for radical action without fear that it can’t be done. Our Lord, on the cross, exemplified tremendous courage and heroism to rescue us from our sins and the devil’s power. In the power of His Spirit, we also can be instruments of dramatic deliverance – with Holy chutzpah!
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[worthy_plugins_devotion_single_body]When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”