Genesis 14:14-16 Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
Abraham’s rescue of Lot and his household from the four Mesopotamian Kings in the middle of the night was an act of holy chutzpah! Israel’s first patriarch demonstrated great faith, courage, family loyalty, and military strategy during this successful rescue operation.
This story of Abraham reminded me of another story in modern Israeli history. It was on June 27, 1976, when a jetliner was hijacked by a Palestinian Liberation group and taken to Uganda.
In an astounding rescue, 100 elite Israeli commandos led by Yoni Netanyahu, (Benjamin Netanyahu’s older brother) traveled over 2,500 miles to Kampala, Uganda and liberated scores of passengers taken hostage by Palestinian terrorists from a hijacked airplane. “Operation Thunderbolt” took place on July 4, 1976, whereby 103 hostages were saved, while only three died. Yoni Netanyahu was the one Israeli who sacrificed his life for this mission. The seemingly impossible rescue, which also took place at night, required a week of planning and lasted just 90 minutes. It was totally unexpected and unprecedented in modern history and became a model for rescue team training in the US military.
These two examples of courage and daring ought to inspire us in certain situations where evil should be boldly and radically confronted. There are times when we, too, can and should operate with holy chutzpah, surprising the enemy with fearless courage, faith-filled action, and laser-sharp strategy. “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” [Luke 10:19]
There is a time to wage war with holy chutzpah. When our cause is righteous and the goal is rescue and deliverance from evil then we ought not to be passive. In these situations, we need the Lord’s strategy and the courage which comes with true righteousness. Perhaps it will require a strong word spoken in love; perhaps a day or a week of serious fasting and prayer. It may even involve addressing an evil spirit as the Apostle Paul did in Philippi [Acts 16:18]. There are times for radical action without fear that it can’t be done. Our Lord, on the cross, exemplified tremendous courage and heroism to rescue us from our sins and the devil’s power. In the power of His Spirit, we also can be instruments of dramatic deliverance – with Holy chutzpah!
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[worthy_plugins_devotion_single_body]Peter and John have just miraculously healed a man who was lame from his mother’s womb and Jerusalem is wonderstruck. God’s goodness and power turn a cripple into a living leaping testimony. We too come to the Lord as spiritual cripples, and He offers us a life of abundant joy as a testimony to Him. This life was purchased at an inestimably high price as recounted in verse 15 above: the death of the Prince of Life. The Hebrew, “Sar Ha-Chayim” actually expresses “life” in the plural, i.e. “lives” (chayim). This plural expression for life points to the literally millions of souls who have been redeemed by the death of Yeshua, but also, to the abundant life He provides for us.
When I was growing up in Baltimore, Maryland during the winter I always wished for a snow day so that I didn’t have to go to school the following day. I was always watching the news for any hint of snow, even just a ½ inch was usually enough–schools would just close! Aside from the weather report there was one sign …
The central fact of the gospel message is the resurrection of Yeshua (Jesus), declared in Psalm 2, the begotten Son of God. In 1952, Dead Sea scrolls were discovered in Cave 4 called the “Messianic Apocalypse”. The Messiah’s ministry of resurrection is reiterated in these ancient documents with an obvious reference to Isaiah 61:1-3. The scroll identifies someone who “… will heal the wounded, and revive the dead and bring good news to the poor.” It is clear that at least some of the authors of these documents clearly understood the central nature and ministry of the coming Messiah, most certainly based on their intimate knowledge of the prophetic writings in the Tenach (OT)…that ministry, resurrection of the dead.
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