Isaiah 60:1-2 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you.
Yesterday marked the 1st day of Nissan, the beginning of the year on the Hebrew calendar. Nissan is known as the “month of miracles”, derived from the Hebrew word, “nissim”, which means “miracles”. Israel finally and miraculously left Egypt in the month of Nissan after hundreds of years of slavery. God orchestrated their escape, “nus” in Hebrew, (which some say is connected to Nissan), displaying His power over the Egyptian gods and His sovereignty over every pantheon. Nissan may also be related to the Hebrew word “nitzan”, which means “to bud” or “to start fresh and anew”, reflecting the seasonal advent of new life and new beginnings…springtime.
With signs in the heavens, and “prophetic” developments abounding, we may be tempted to distraction by so much cosmic activity, some of it appearing to carry near miraculous dimensions; and the Lord told us there will be signs in the heavens. But He also warned of false signs and lying wonders. So we pray for discernment. Yet, even as we witness these amazing things, we ought not to forget that the great commission has not changed: “Make disciples of all nations” remains the Lord’s priority and mandate for us. And though it might require a conscious effort, refocusing to our life on the ground, (even as we look up expectantly), discovering what God would do through us here and now, merits remembering.
And, this is a season of new beginnings and new life, a month with lots of potential for the kinds of miracles our God loves to work… transforming peoples’ lives through the gospel and the Word. So as we watch for the true signs of His coming, let’s also keep our focus on the daily opportunities He provides for imparting His new life to everyone we meet. And as the weather warms, let our love continue also to increase in temperature. That could be the greatest miracle of all these days.
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With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.