Judges 13:6 So the woman came and told her husband, saying, “A Man of God came to me, and His countenance was like the countenance of the Angel of God, very awesome; but I did not ask Him where He was from, and He did not tell me His name.
17 Then Manoah said to the Angel of the Lord, “What is Your name, that when Your words come to pass we may honor You?”
18 And the Angel of the Lord said to him, “Why do you ask My name, seeing it is wonderful?”
21 When the Angel of the Lord appeared no more to Manoah and his wife, then Manoah knew that He was the Angel of the Lord.
22 And Manoah said to his wife, “We shall surely die, because we have seen God!”
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
What happens next opens the eyes of the woman’s husband, Manoah. The angel asks why do they desire his name for it is, “פלאי”, a Hebrew word translated variously as, “miraculous”, “wonderous”, “supremely wonderful”, “secret”, “beyond understanding”, and a word seeming to be used as both an adjective and a noun. But then, as the flame of their sacrifice blazes up from the altar toward heaven, this angel of YHVH ascends in the flame! At this, Manoah exclaims to his wife, “We are doomed to die! We have seen God!” From this, we conclude that the Image of God, the pre-incarnate Yeshua has once again appeared to His beloved servants for deliverance at a critical moment in the history of His people Israel.
Forty years, often described as a number of testing, a long season during which time the Lord allows the sins of His people to produce their inevitable fruit of judgment and subjugation. Then, at His chosen moment, our God returns for deliverance. And He returns in Person, with unequivocal authority and deep wonder.
Are you also wondering, “When will God show up!?” The story of the birth of Samson may hold an answer. God will show up precisely when His time of testing has been accomplished! And when He does, you may need to deal with the divine impact of His revelation, and as you worship Him, stand in awe of how “absolutely and supremely wonderful” He is. So, don’t be impatient during the time of testing. The deliverance and the wonder will be well worth the wait.
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.