Psalm 27:4-5 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.
The world these days is full of bad news, with the aftershocks of Covid, an ongoing war in Ukraine, tensions throughout the Middle East, and the natural disasters that continue to take place. It's a time of trouble all right, and for us believers, it may sometimes be hard to believe – but it never is as bad as it seems. Let me illustrate with a joke I like to share with my messages.
Way out west (in America, of course), a cowboy is driving down a road, his dog riding in the back of his pickup truck, his faithful horse in the trailer behind. As he takes a curve on the highway he suddenly loses control of the vehicle and has a terrible accident.
Sometime later, a State Police officer comes on the scene. A great lover of animals, the officer's attention is first drawn to the horse. Realizing the serious nature of its injuries, he draws his service revolver and puts the animal out of its misery. Then walking around the accident he finds the dog, also critically wounded, and whining miserably in pain. This grips his heart and he quickly ends the dog's suffering as well.
Finally, the police officer locates the cowboy, who has suffered multiple fractures and can barely breathe. “Hey, are you okay?”, he says.
The cowboy takes one look at the smoking gun in the trooper's hand and quickly replies, with unexpected energy, “Never felt better!”
We are pilgrims in this dangerous world, which will wound us at times so badly it will seem unbearable – yet we have this promise from God, “in the time of trouble He will hide me”. Our true life for us as believers is hidden in Him. So when the world approaches us with a smoking gun, ready to put us out of our misery, perhaps we can find a supernatural strength, and simply say, "I never felt better!"
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.