It's Never As Bad As It Seems!

Psalm 27:4-5 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.

The world these days is full of bad news, with the aftershocks of Covid, an ongoing war in Ukraine, tensions throughout the Middle East, and the natural disasters that continue to take place. It's a time of trouble all right, and for us believers, it may sometimes be hard to believe – but it never is as bad as it seems. Let me illustrate with a joke I like to share with my messages.

Way out west (in America, of course), a cowboy is driving down a road, his dog riding in the back of his pickup truck, his faithful horse in the trailer behind. As he takes a curve on the highway he suddenly loses control of the vehicle and has a terrible accident.

Sometime later, a State Police officer comes on the scene. A great lover of animals, the officer's attention is first drawn to the horse. Realizing the serious nature of its injuries, he draws his service revolver and puts the animal out of its misery. Then walking around the accident he finds the dog, also critically wounded, and whining miserably in pain. This grips his heart and he quickly ends the dog's suffering as well.

Finally, the police officer locates the cowboy, who has suffered multiple fractures and can barely breathe. “Hey, are you okay?”, he says.

The cowboy takes one look at the smoking gun in the trooper's hand and quickly replies, with unexpected energy, “Never felt better!”

We are pilgrims in this dangerous world, which will wound us at times so badly it will seem unbearable – yet we have this promise from God, “in the time of trouble He will hide me”.  Our true life for us as believers is hidden in Him.  So when the world approaches us with a smoking gun, ready to put us out of our misery, perhaps we can find a supernatural strength, and simply say, "I never felt better!"

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The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).

Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.

Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.

Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).

On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”

In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.

When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.