Psalm 27:4-5 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.
The world these days is full of bad news, with the aftershocks of Covid, an ongoing war in Ukraine, tensions throughout the Middle East, and the natural disasters that continue to take place. It's a time of trouble all right, and for us believers, it may sometimes be hard to believe – but it never is as bad as it seems. Let me illustrate with a joke I like to share with my messages.
Way out west (in America, of course), a cowboy is driving down a road, his dog riding in the back of his pickup truck, his faithful horse in the trailer behind. As he takes a curve on the highway he suddenly loses control of the vehicle and has a terrible accident.
Sometime later, a State Police officer comes on the scene. A great lover of animals, the officer's attention is first drawn to the horse. Realizing the serious nature of its injuries, he draws his service revolver and puts the animal out of its misery. Then walking around the accident he finds the dog, also critically wounded, and whining miserably in pain. This grips his heart and he quickly ends the dog's suffering as well.
Finally, the police officer locates the cowboy, who has suffered multiple fractures and can barely breathe. “Hey, are you okay?”, he says.
The cowboy takes one look at the smoking gun in the trooper's hand and quickly replies, with unexpected energy, “Never felt better!”
We are pilgrims in this dangerous world, which will wound us at times so badly it will seem unbearable – yet we have this promise from God, “in the time of trouble He will hide me”. Our true life for us as believers is hidden in Him. So when the world approaches us with a smoking gun, ready to put us out of our misery, perhaps we can find a supernatural strength, and simply say, "I never felt better!"
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We often celebrate beginnings—new chapters, breakthroughs, divine appointments. But in God’s economy, every true beginning requires a holy crossing. Before the Hebrews could enter the Promised Land, they had to leave Egypt. Before they entered the Promised Land, they had to cross over the Red Sea. And before Abraham could receive God’s promises, he had to obey a single command: “Leave.”
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.