Exodus 15:3 The LORD is a man of war; the LORD is his name.
1 Samuel 17:46-47 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD's, and he will give you into our hand.”
As we’ve been traveling across the United States, the spiritual warfare is more tangible than ever before. Whereas years ago, it was done in secret, open, and public occult demonic activity is increasing in numerous places. We are facing principalities and powers in heavenly places and here on Earth, and we must fight as the saints of old, with the spiritual weapons of faith, and the sword of the Spirit which is the word of God. And ultimately it IS His battle.
This great war, being fought on the battleground of humanity itself, has, from the Lord's perspective, already been won. Messiah Yeshua's victory at the cross resounds through history in every direction of time and space. In this sense, the battle is not ours, but the Lord's, whose triumph over sin, death, and evil was perfectly accomplished there. And since God exists beyond time and space, it's already over in His world. The very grammar of prophetic utterances, particularly in the OT, we call the "prophetic past", is written as though the events described have been completed.
As such, in these developing prophetic days, we live in a paradox, "the already, but not yet". Even as evils increase all around, we're participating in both... a present war, and a present victory. And so we carry both... responsibility and confidence.
Our confidence stands firmly in the resurrection and authority of the Lord Yeshua as He sits at the right hand of the Father. And since we're not fighting in our own strength we can declare, "O Lord this is your battle!
Our responsibility is firmly rooted in our confidence; not in flesh, chariots, horses, armies, weapons, technologies, noble human intentions, economic power or prosperity, political agendas, constitutions, presidents, nor anything else of this world. Our responsibility lies in our re-presentation of the One we love and serve who lives within us and empowers everything we do of any true value. In the power of the Spirit, with bold confidence, we can declare His eternal truth, the most powerful weapon that has ever or will ever exist.
The enemy may attack with lies, deceptions and threats of every kind, and he will.…your defense is the Lord, what He has spoken, who He is, what He has done, and what He is doing in and through you. Your defense, and your offense, are Yeshua's victory and His Word, and this present battle truly is the Lord's. Take it to heart, “The battle is the Lord’s.” You simply stand declaring His victory and His truth to a sea of humanity desperate for forgiveness, hope, love, and peace.
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.