Matthew 13:34-35 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Here's an old Yiddish tale that we found.
Once upon a time, Truth went about the streets as naked as the day he was born. As a result, no one would let him into their homes. Whenever people caught sight of him, they turned away and fled. One day when Truth was sadly wandering about, he came upon Parable. Now, Parable was dressed in splendid clothes of beautiful colors. And Parable, seeing Truth, said, "Tell me, neighbor, what makes you look so sad?" Truth replied bitterly, "Ah, brother, things are bad -- very bad. I'm old -- very old, and no one wants to acknowledge me. No one wants anything to do with me."
Hearing that, Parable said, "People don't run away from you because you're old. I too am old -- very old. But the older I get, the better people like me. I'll tell you a secret: Everyone likes things disguised and prettied up a bit. Let me lend you some splendid clothes like mine, and you'll see that the very people who pushed you aside will invite you into their homes and be glad of your company." Truth took Parable's advice and put on the borrowed clothes. And from that time on, Truth and Parable have gone hand in hand together and everyone loves them. They make a happy pair.'
Yeshua (Jesus) told many truths with parables. We can see that as we read through the gospels. Yeshua rarely (maybe even never) began with scripture when he was among commoners. It was only in the synagogue, among the scholars that he did so. Most of the time, Yeshua told stories about everyday things in order to bring His strong message in a way that would keep his listeners attention!
Perhaps you've been sharing Scripture with someone and the message is just not getting across the way you'd hoped. Each person is different. There is no exact universal recipe for how to share our faith. We must sense where a person is -- ask the Lord to show us where to start -- try different approaches! Maybe try something different today. Tell a story -- maybe even your story!
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[worthy_plugins_devotion_single_body]David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.