Hosea 3:4-5 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward, the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Interestingly enough, Yom Teruah [Hebrew for "Day of the (shofar) blast"] known in modern times as Rosh HaShanah (Hebrew for "Head of the Year") falls on the 1st day of Tishri (beginning this Monday night) which is also the seventh month of the year -- yet it has been designated as the New Year. This season is also known as the season of "teshuva". In Hebrew, "teshuva" means "repentance", and yet it also means "return".
So, ironically, the beginning of the year is connected to the end of the harvest year. The beginning is connected to the end. And the end is connected to the beginning. Thus, a cyclical pattern emerges: the gospel message was delivered by the Jewish people whose Messiah Yeshua appeared at the beginning of this age. This message has gone to the nations for nearly 2000 years and is now returning to its source, Israel and the Jewish people, whose return to their homeland signals the completion of the cycle culminating in the spiritual resurrection of the nation. We are certainly witnessing the beginning of this fulfillment at the end of the age with Messianic believers multiplying and proclaiming faith in the true Messiah to their own Jewish people.
In this season of repentance ("teshuva"), as we ourselves turn to the Lord, please remember to be praying for the Jewish people -- not only for their return to their homeland, the physical restoration -- but for their repentance and faith in the only Name given under heaven by which we must be saved -- the spiritual restoration which signals the coming of King Messiah Yeshua.
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The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”