Hosea 3:4-5 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward, the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Interestingly enough, Yom Teruah [Hebrew for "Day of the (shofar) blast"] known in modern times as Rosh HaShanah (Hebrew for "Head of the Year") falls on the 1st day of Tishri (beginning this Monday night) which is also the seventh month of the year -- yet it has been designated as the New Year. This season is also known as the season of "teshuva". In Hebrew, "teshuva" means "repentance", and yet it also means "return".
So, ironically, the beginning of the year is connected to the end of the harvest year. The beginning is connected to the end. And the end is connected to the beginning. Thus, a cyclical pattern emerges: the gospel message was delivered by the Jewish people whose Messiah Yeshua appeared at the beginning of this age. This message has gone to the nations for nearly 2000 years and is now returning to its source, Israel and the Jewish people, whose return to their homeland signals the completion of the cycle culminating in the spiritual resurrection of the nation. We are certainly witnessing the beginning of this fulfillment at the end of the age with Messianic believers multiplying and proclaiming faith in the true Messiah to their own Jewish people.
In this season of repentance ("teshuva"), as we ourselves turn to the Lord, please remember to be praying for the Jewish people -- not only for their return to their homeland, the physical restoration -- but for their repentance and faith in the only Name given under heaven by which we must be saved -- the spiritual restoration which signals the coming of King Messiah Yeshua.
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[worthy_plugins_devotion_single_body]These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.