Hosea 3:4-5 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward, the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Interestingly enough, Yom Teruah [Hebrew for "Day of the (shofar) blast"] known in modern times as Rosh HaShanah (Hebrew for "Head of the Year") falls on the 1st day of Tishri (beginning this Monday night) which is also the seventh month of the year -- yet it has been designated as the New Year. This season is also known as the season of "teshuva". In Hebrew, "teshuva" means "repentance", and yet it also means "return".
So, ironically, the beginning of the year is connected to the end of the harvest year. The beginning is connected to the end. And the end is connected to the beginning. Thus, a cyclical pattern emerges: the gospel message was delivered by the Jewish people whose Messiah Yeshua appeared at the beginning of this age. This message has gone to the nations for nearly 2000 years and is now returning to its source, Israel and the Jewish people, whose return to their homeland signals the completion of the cycle culminating in the spiritual resurrection of the nation. We are certainly witnessing the beginning of this fulfillment at the end of the age with Messianic believers multiplying and proclaiming faith in the true Messiah to their own Jewish people.
In this season of repentance ("teshuva"), as we ourselves turn to the Lord, please remember to be praying for the Jewish people -- not only for their return to their homeland, the physical restoration -- but for their repentance and faith in the only Name given under heaven by which we must be saved -- the spiritual restoration which signals the coming of King Messiah Yeshua.
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.