Colossians 3:13-14 Bear with each other, and forgiving each other, if any man has a complaint against anyone: even as Christ forgave you, so you also must do. But above all these things put on love (agape), which is the bond of perfection.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
The enemy is constantly attacking the body of Messiah. Some of his most effective tactics are anger, bitterness, and unforgiveness, which are often based on real, sometimes deep, wounds we have received from others in the faith. Paul wrote that we should not be ignorant of the enemy's schemes (2 Cor. 2:11), that bitterness, resentment, and unforgiveness give him an opportunity to quench the Holy Spirit and destroy our fellowship with God and one another. So the apostle urged forbearance, forgiveness, and above all else, the kind of love which Yeshua (Jesus) showed to us; a love which covered our sins against Him, forgiving and restoring relationship. This is not a love which is natural to us. Our nature is to hold on to offenses, to desire justice, recompense, or even revenge. Do we realize that the love we need to truly forgive is from another Source?
The beautiful old tree in the woman's front yard might symbolize something very dear, beloved and precious in your life....something which was terribly damaged by an enemy you feel justified to hate.
Whatever is left of that "tree" in your life or in your memory is a constant temptation to nurture hate and unforgiveness. Is this how you want to live? Will this "tree" become a memorial unto hatred and revenge, or hardness of heart and a never-ending cry for "justice"? If so, you will find yourself bound to that tree, as if you were chained to it. General Lee's words apply here: "Cut it down, my dear Madam, and forget it." "Vengeance is Mine, says the Lord, I will repay." So, not only can you afford to forgive and leave justice in His hands, but the freedom and joy of loving the way God loves, will also be yours.
Yeshua (Jesus) has forgiven us. We should forgive others as we've been forgiven. Let's cut down the battered trees in our lives, choose forgiveness, in the Spirit of Jesus, and put on (agape) love.
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[worthy_plugins_devotion_single_body]As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
Yesterday we wrote about one of the greatest moves of God … the Moravian Revival. When the community was in complete disarray, Count Zinzendorf focused on how they could live together in love despite their differences. He called all the men together for an intense study of the Scriptures to focus on how Christian life in community was portrayed. These studies combined with intense prayer convinced many of the believers that they were called to live together in love and that their disunity and conflict were contrary to the clear calling of Scripture.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”
I love to study past revivals and in studying them, there are two recurring themes that stand out:
First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.
During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.