1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”
“Well, what is it? I don’t know that I can explain anything to a preacher.”
The preacher was puzzled. “What is the reason for the difference between you and me? You are appearing before crowds night after night with fiction, and the crowds follow you wherever you go. I am preaching the essential and unchangeable truth, and I am not getting any crowd at all!”
Macready had a sharp reply: “This is quite simple. I can tell you the difference between us. I present my fiction as though it were truth; you present your truth as though it were fiction.”
If you’ve been following Worthy News, you’ve noticed God’s hand at work among teenagers and college students in America. It’s intriguing because while these young people are skeptical of traditional religious and church norms, they are earnestly searching for a authentic and vibrant faith.
It’s pretty easy to recognize when something is on fire—it sets everything around it ablaze. Just imagine how rapidly the truth about Yeshua (Jesus) could spread if we were truly passionate about living and sharing it! We who know God must be like a fire, igniting the world with His love!
Let’s lay down our hesitations and fears before the Lord and ask Him to ignite our hearts with a passion for those who are still lost! For truly the harvest is plentiful, but the laborers are few! (Luke 10:2)
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[worthy_plugins_devotion_single_body]Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!
One of the great marvels of the Roman Empire was the invention of the aqueduct system to provide water over vast distances. It was an absolutely ingenious method which made use of gravity, with stone arches to support the water channels. An aqueduct was built in 109 AD which carried water to the city of Segovia for eighteen hundred years. For nearly sixty generations this aqueduct provided cool water from the mountains above. But fairly recently, it was beginning to collapse.
I love fishing but sadly, I haven't been able to do it in quite some time. Yeah, I know, one would think there'd be some good fishing spots here in Israel. However, from what I understand, they're not really available to the public. So sad. Nevertheless, fishing gives me a chance to get a break from the world and just relax and meditate -- and on a good day, maybe catch a fish or two.