Exodus 14:14-15 The LORD will fight for you, and you have only to be silent.” The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence. This test of their faith, to trust God for their very survival, followed only a few days after the young nation’s astounding deliverance. Could it really be that YHVH had brought them out just to have them recaptured and returned to the slave camps or be slaughtered by Pharaoh’s army and be food for vultures?
We, who have been delivered from a life of slavery from sin, may also quickly be faced with massive and overwhelming trials, and we may cry out desperately to God, “Is this what you delivered me for !!??” How is it that the enemy, having lost his hold on us, will often make furious attempts to reclaim or even destroy us? Yet he is relentless, especially when he has just suffered a crushing defeat.
Now the Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.”
No, you were not delivered to be ensnared, recaptured or slaughtered by the evil one. His final threat will only prove to be his undoing.
Go forward, press on! Your trial, your obstacle, the threat against you, is proof of your deliverance, and may just turn into devastating defeat for the one who is set against you. What Israel faced at the Red Sea, what appeared to be their death sentence, suddenly and irrevocably became God’s instrument to crush their enemies. “Tell the people of Israel to go forward!’ Just do it. The Lord will provide your victory!
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[worthy_plugins_devotion_single_body]In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
It never ceases to amaze me how our little girl, Elianna is growing and developing. I remember when she first came into this world, she was so helpless and frail — she couldn’t even move her head without our help. Now, just having turned two, she’s running around and tumbling, jumping, singing and dancing!
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.