Exodus 24:15-18 Then Moses went up into the mountain, and a cloud covered the mountain. The glory of the LORD abode on Mount Sinai, and the cloud covered it six days; and on the seventh day He call to Moses out of the midst of the cloud. The sight of the glory of the LORD was like a consuming fire on the top of the mountain in the eyes of the children of Israel. And Moses went into the midst of the cloud as he went up into the mountain; and Moses was on the mountain forty days and forty nights.
Patience is one of those things… so hard to learn it… so hard to practice it faithfully in our daily walk. It’s one of of those things I truly wish we didn’t have to learn — but God requires it of us! As I was reading through this passage again in Exodus, it dawned on me that Moses sat on the mountain for six entire days before the Lord spoke to him. He had to patiently wait for the Lord for six days!
So often we think we can just do as we please with our lives and then come running to God for a few minutes of prayer and get an answer right away but I don’t believe it is always that simple. Even Moses needed to be prepared for six full days in order to be able experience the awesome presence of the Lord! If Moses had to wait six days – then it should not surprise us if we need to wait 60 days, 60 months or even 60 years for the Lord to prepare us to receive His blessing!
The funny thing is as I’m writing this devotional, my daughter is clinging to me, insisting “Abba, hold me! Hold me now!” And I’m saying to her, “Elianna, just wait a couple minutes and let me finish writing this devotional and I will give you a treat!”
Hmmm… perhaps the Lord is saying to us today — Be patient my child, if you wait on me I will give you a treat!
Be encouraged! The Lord is preparing us for great things. Spend more time seeking Him and worshipping Him. Keep waiting at His feet. He will meet us! There’s so much work to be done.
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?